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Saturday, 21 September 2013

Temples of Tamilnadu

Thousands of temples with lofty towers dot the skyline of the southernmost state of Tamilnadu in India. These temples are torchbearers of the glorious heritage of the Tamil speaking region, and are repositories of the magnificient art forms that evolved over several centuries. Several of these temples have been glorified by the ancient tamil hymns of the 1st millennium CE.

Tamilnadu Temple History and Architecture: The Pallavas, Cholas, Pandyas, Vijayanagar rulers and the Nayakas have made immense contributions to temple art in Tamilnadu.
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Pillayarpatti: The familiar image of Karpaka Vinayakar, is from the ancient rock cut temple at Pillaiyarpatti near Karaikkudi. Located nearby is the hill temple of Shanmukhanathan at Kunnakkudi.
Tevara Paadal Petra Stalangal: Regionwise index of  275 ancient Shiva temples glorified by the hymns of the tamil saints of the 1st millennium CE with complete details on history, architecture, festivals etc. Murugan temples of Tamilnadu: Regionwise index of  54 ancient Murugan shrines with complete details on history, architecture, festivals etc. Divya Desams of Vishnu: Regionwise index of 108 shrines dedicated to Vishnu glorified by the hymns of the Tamil Alwar saints of the 1st millennium CE with complete details on history, architecture, festivals etc.
Ancient Shiva temples  revered by the hymns of Manikkavacakar: Complete details on shrines associated with the life of Manikkavacakar the saint poet of the 1st millennium CE.
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Srirangam: The largest and among the grandest temples in India and a treasure house of art, Srirangam enshrines Vishnu - Ranganatha in a reclining posture and its entrance is crowned with the loftiest tower in India.
Tiruvannamalai: Among the grandest temples in India, Tiruvannamalai   has a hoary tradition of festivals, the most important of which is Kartikai Deepam. Meenakshi Sundareswarar Temple at Madurai is an ancient center of worship as well as an art gallery of vast proportions. Rich in traditions, festivals & art, Madurai is second to none in representing the rich cultural heritage of India. Chidambaram: Experience the grandeur of the temple  and the tradition of festivals at Chidambaram,  enshrining Shiva, as Nataraja, the Lord of Dance.
The Kamakshi Amman temple at Kanchipuram - the ancient city of temples is one of the leading centers of Shakti worship in Tamilnadu. Also here are the Ekambreswarar temple, the Varada Raja Perumaal temple, Kumarakottam and many more. kamakvim.jpg (52901 bytes) The southernmost tip of the subcontinent - is home to the ancient shrine of Kanyakumari. At Tiruvattaar and Tirupatisaaram in Kanyakumari district worship is offered in the Kerala Tantram protocol.
Srivilliputtur: This vast temple in Southern Tamilnadu is the birthplace of Andal, one of the 12 Alwars and author of the revered Tiruppavai hymns. Rajagopala temple at Mannargudi: The grandest temple to Krishna in India is located at Mannargudi near Thanjavur in Tamilnadu. Azhagar Koyil near Madurai: Known as Tirumaalirumcholai, this shrine has been venerated by the hymns of the Alwars.
The Aarupadai Veedu Shrines of Tamilnadu are ancient Murugan shrines referred to in Sangam period Tamil literature. palgold.jpg (44258 bytes) The hill temple of Palani enshrining Murugan is one of the most visited temples of Tamilnadu and is rich in legend and tradition.
Kumbhakonam is an ancient pilgrimage center in Tamilnadu housing the  Kudandai Kaaronam, Kudamookku , Kudandai Keezhkottam, Sarangapani and Ramaswamy temples. Mayiladuturai: The ancient temple town of Mayiladuturai has several temples, the foremost of which are the Mayuranathar and Parimala Ranganathar temples. Ancient temples of Chennai: The modern city of Chennai has in its midst, four ancient temples dating back to the 1st millennium CE.
Periya Koyil: The most imposing temple Vimanam in India, is that of the Brihadeeswarar temple at Thanjavur, built by the Chola ruler, Raja Raja Chola I the great. This architectural marvel is one of the popular tourist destinations in the state. periya1.jpg (35266 bytes) Gangaikonda Cholapuram, Daarasuram, Tribhuvanam temples were built by the Chola Kings who succeeded Raja Raja Chola. The first of these is modeled along the Thanjavur temple; the Daarasuram temple is built in the form of a chariot.
Pancha Bhoota Stalangal: Tiruvannamalai, Kanchipuram, Tiruvaanaikkaval, Kalahasti and Chidambaram are five grand temples enshrining Shiva as a manifestation of the five elements. The Tyagaraja temple at Tiruvarur is one of the ancient heritage sites of India and is a representation of the religio-socio-cultural history of the Tamil region for a time period spanning a millennium and a half. Pancha Sabha Temples: Chidambaram (gold), Madurai (silver), Tirunelveli (copper), Tiruvalankadu (ruby) and Kutralam (picture) are revered as the five Cosmic Dance halls of Shiva.
In and around Tiruchirappalli are the Rock Fort temple, Uraiyur, Samayapuram, Tiruvaanaikkaval,    Srirangam, Uttamar KoyilVayalur etc. The Murugan shrine at  Marudamalai., the Avinashi Lingeswarar temple are located near Coimbatore. Also near Coimbatore is the Perur Patteeswarar temple. At Mahabalipuram near Chennai, is the Stalasayana Perumaal temple. Nearby are Tiruvidandai and Tirukkalunkunram, all three temples are over 1200 years old. Also nearby is the Murugan shrine of Tirupporur.
The Samayapuram Mariamman temple near Tiruchirappalli and the Tiruverkadu Karumariamman temple near Chennai are centers of Shakti worship. Alwar Nava Tirupati: Nine ancient shrines in Tirunelveli are closely associated with Nammalwar. The first of these is Sri Vaikuntham and the last is Alwar Tirunagari. Eight of the nine Navagraha stalams in Tamilnadu are temples dedicated to Shiva; 7 of which are associated with the Bhakti movement of the 1st millennium.
Sirkazhi near Chidambaram is one of the most revered Shivastalams in Tamilnadu and is home to the Saiva saint Tirugnanasambandar. Also located in Sirkazhi is the Trivikrama temple revered by the Alwars.
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The Tamilnadu Temple Index: Follow this pointer to an index of over 1000 temples of the state of  Tamilnadu arranged alphabetically.

Psychological Properties Of Colors



There are four psychological primary colours - red, blue, yellow and green. They relate respectively to the body, the mind, the emotions and the essential balance between these three. The psychological properties of the eleven basic colours are as follows :
RED. Physical
Positive: Physical courage, strength, warmth, energy, basic survival, 'fight or flight', stimulation, masculinity, excitement.
Negative: Defiance, aggression, visual impact, strain.
Being the longest wavelength, red is a powerful colour. Although not technically the most visible, it has the property of appearing to be nearer than it is and therefore it grabs our attention first. Hence its effectiveness in traffic lights the world over. Its effect is physical; it stimulates us and raises the pulse rate, giving the impression that time is passing faster than it is. It relates to the masculine principle and can activate the "fight or flight" instinct. Red is strong, and very basic. Pure red is the simplest colour, with no subtlety. It is stimulating and lively, very friendly. At the same time, it can be perceived as demanding and aggressive.
BLUE. Intellectual.
Positive: Intelligence, communication, trust, efficiency, serenity, duty, logic, coolness, reflection, calm.
Negative: Coldness, aloofness, lack of emotion, unfriendliness.
Blue is the colour of the mind and is essentially soothing; it affects us mentally, rather than the physical reaction we have to red. Strong blues will stimulate clear thought and lighter, soft blues will calm the mind and aid concentration. Consequently it is serene and mentally calming. It is the colour of clear communication. Blue objects do not appear to be as close to us as red ones. Time and again in research, blue is the world's favourite colour. However, it can be perceived as cold, unemotional and unfriendly.
YELLOW. Emotional
Positive: Optimism, confidence, self-esteem, extraversion, emotional strength, friendliness, creativity.
Negative: Irrationality, fear, emotional fragility, depression, anxiety, suicide.
The yellow wavelength is relatively long and essentially stimulating. In this case the stimulus is emotional, therefore yellow is the strongest colour, psychologically. The right yellow will lift our spirits and our self-esteem; it is the colour of confidence and optimism. Too much of it, or the wrong tone in relation to the other tones in a colour scheme, can cause self-esteem to plummet, giving rise to fear and anxiety. Our "yellow streak" can surface.
GREEN. Balance
Positive: Harmony, balance, refreshment, universal love, rest, restoration, reassurance, environmental awareness, equilibrium, peace.
Negative: Boredom, stagnation, blandness, enervation.
Green strikes the eye in such a way as to require no adjustment whatever and is, therefore, restful. Being in the centre of the spectrum, it is the colour of balance - a more important concept than many people realise. When the world about us contains plenty of green, this indicates the presence of water, and little danger of famine, so we are reassured by green, on a primitive level. Negatively, it can indicate stagnation and, incorrectly used, will be perceived as being too bland.
VIOLET. Spiritual
Positive: Spiritual awareness, containment, vision, luxury, authenticity, truth, quality.
Negative: Introversion, decadence, suppression, inferiority.
The shortest wavelength is violet, often described as purple. It takes awareness to a higher level of thought, even into the realms of spiritual values. It is highly introvertive and encourages deep contemplation, or meditation. It has associations with royalty and usually communicates the finest possible quality. Being the last visible wavelength before the ultra-violet ray, it has associations with time and space and the cosmos. Excessive use of purple can bring about too much introspection and the wrong tone of it communicates something cheap and nasty, faster than any other colour.
ORANGE.
Positive: Physical comfort, food, warmth, security, sensuality, passion, abundance, fun.
Negative: Deprivation, frustration, frivolity, immaturity.
Since it is a combination of red and yellow, orange is stimulating and reaction to it is a combination of the physical and the emotional. It focuses our minds on issues of physical comfort - food, warmth, shelter etc. - and sensuality. It is a 'fun' colour. Negatively, it might focus on the exact opposite - deprivation. This is particularly likely when warm orange is used with black. Equally, too much orange suggests frivolity and a lack of serious intellectual values.
PINK.
Positive: Physical tranquillity, nurture, warmth, femininity, love, sexuality, survival of the species.
Negative: Inhibition, emotional claustrophobia, emasculation, physical weakness.
Being a tint of red, pink also affects us physically, but it soothes, rather than stimulates. (Interestingly, red is the only colour that has an entirely separate name for its tints. Tints of blue, green, yellow, etc. are simply called light blue, light greenetc.) Pink is a powerful colour, psychologically. It represents the feminine principle, and survival of the species; it is nurturing and physically soothing. Too much pink is physically draining and can be somewhat emasculating.
GREY.
Positive: Psychological neutrality.
Negative: Lack of confidence, dampness, depression, hibernation, lack of energy.
Pure grey is the only colour that has no direct psychological properties. It is, however, quite suppressive. A virtual absence of colour is depressing and when the world turns grey we are instinctively conditioned to draw in and prepare for hibernation. Unless the precise tone is right, grey has a dampening effect on other colours used with it. Heavy use of grey usually indicates a lack of confidence and fear of exposure.
BLACK.
Positive: Sophistication, glamour, security, emotional safety, efficiency, substance.
Negative: Oppression, coldness, menace, heaviness.
Black is all colours, totally absorbed. The psychological implications of that are considerable. It creates protective barriers, as it absorbs all the energy coming towards you, and it enshrouds the personality. Black is essentially an absence of light, since no wavelengths are reflected and it can, therefore be menacing; many people are afraid of the dark. Positively, it communicates absolute clarity, with no fine nuances. It communicates sophistication and uncompromising excellence and it works particularly well with white. Black creates a perception of weight and seriousness.
It is a myth that black clothes are slimming:

The truth behind the myth is that black is the most recessive colour a matter of not drawing attention to yourself, rather than actually making you look slimmer.

WHITE.
Positive: Hygiene, sterility, clarity, purity, cleanness, simplicity, sophistication, efficiency.
Negative: Sterility, coldness, barriers, unfriendliness, elitism.
Just as black is total absorption, so white is total reflection. In effect, it reflects the full force of the spectrum into our eyes. Thus it also creates barriers, but differently from black, and it is often a strain to look at. It communicates, "Touch me not!" White is purity and, like black, uncompromising; it is clean, hygienic, and sterile. The concept of sterility can also be negative. Visually, white gives a heightened perception of space. The negative effect of white on warm colours is to make them look and feel garish.
BROWN.
Positive: Seriousness, warmth, Nature, earthiness, reliability, support.
Negative: Lack of humour, heaviness, lack of sophistication.
Brown usually consists of red and yellow, with a large percentage of black. Consequently, it has much of the same seriousness as black, but is warmer and softer. It has elements of the red and yellow properties. Brown has associations with the earth and the natural world. It is a solid, reliable colour and most people find it quietly supportive - more positively than the ever-popular black, which is suppressive, rather than supportive.

Vinayagar Manthiram




Ganesha Mantras are known as Siddhi Mantra (the one with perfection). Each and every mantra is full of energy and power of Lord Ganesha. It is believed that mantras of Ganesha, when chanted with genuine devotion, give positive results. These mantras ward off all trials and troubles gracing the devotee with every success. All mantras are disclosed by the Almighty, through the Intelligence, Vision and Experience of the divinely illuminated and perfected sages and men of integral God-Experience.

Ganesha is the power of knowledge, success and fulfillment. It is believed that people get benefit out of these mantras when chanted with utmost devotion and faith. Success is not far when you have love and respect, faith and understanding, kindness and willpower in your heart and when you are in touch with that power which breaks up all restrictions, obstacles, problems ,difficulties and makes available to you the rays of success, prosperity and abundance. Some such Mantras are given below for the spiritual benefit of the readers -

Special Ganesha Mantras
  • Aum Shri Ganeshaya Namah
    "Praise to Lord Ganesha". This is the mantra of prayer, love and adoration. It is chanted to get Ganesha's blessings for the positive starting of a project, work or simply to offer him the praise.
  • Aum Gan Ganapatye Namah
    This is Lord Ganesha's mula ("root") mantra .It is also known as his ''beej'' Mantra. This mantra is used for Yoga Sadhana in which we pray to Lord Ganesha and merge ourself with the supreme knowledge and peace. This is a mantra from Ganapati Upanishad. One can always use it before starting any new venture so that success comes without any hassle.
  • Aum Vakratundaya Hum
    This is a powerful mantra from Ganesha Purana. When things are not in your favour, or when the minds of the people turn negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways. The HUM symbolizes "Delay no more, my Lord, in straightening the paths of the crooked-minded ones." This mantra is used many a times in the Ganesha Purana to reduce the violence of cruel demons. In addition, this mantra could also be used for healing any spinal problem, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.
  • Aum Kshipra Prasadaya Namah
    Kshipra means immediate. If some danger or negative energy is coming your way and you don't know how to get rid of that danger, with true devotion, practice this mantra for quick blessing and purification of one's aura.
  • Aum Shrim Hrim Klim Glaum Gam Ganapataye vara varada sarva janamme vashamanaya svaha
    There are several beej (seed) mantras in this mantra. Among other things, it says, "Shower Your blessings, O Lord. I offer my ego as an oblation."
  • Aum Sumukhaya Namah
    This mantra has a lot of meaning, in simple terms, it means you will be always very beautiful in soul, in spirit, in face, everything. By meditating on this mantra, very pleasing manners and a beauty comes on you. Along with that comes peace, which constantly works in your eyes; and the words you speak are all filled with that power of love.
  • Aum Ekadantaya Namah
    Ekadanta refers to one tusk in the elephant face, which means God broke the duality and made you to have a complete one-pointed mind. Whoever has that oneness of mind and single-minded devotion will achieve everything.
  • Aum Kapilaya Namah
    Kapila (red) means that you are able to give colour therapy. You are able to create colours around yourself and around others, soak them in that colour and heal them. As per the mantra you create, so will you create the colors. Another meaning is "wish cow," the "cow of plenty." It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for curing others, comes true instantly.
  • Aum Gajakarnikaya Namah
    The ears of Ganesha, the elephant - god, are constant fanning, which means people can talk a lot, but you are not receiving inside anything other than what is important. It also means that you can sit anywhere and tune this celestial tube (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets. That kind of inner ear you will develop through this mantra.
  • Aum Lambodaraya Namah
    This means you feel that you are this universe. It means that all the celestial bodies are within you. Like an entire tree is in the seed, the whole universe is in the sound of creation, which is Aum, and that Aum consciousness in you makes you feel that you are the universe. Therefore, if you say, realizing the oneness with the universe, "shanti to the world" every day, then the grace of God will come and there will be world peace, universal peace. It is the universe within Aum and Aum within you.
  • Aum Vikataya Namah
    This means realizing this world as a dream or a drama. When you are in that high consciousness, this whole world looks like a dream. All of us have taken a role. We have to play our role in life as wife or husband or children or citizens, all consistent with the role we have taken. When an actor bitten by a sponge cobra that is brought on the stage falls, the entire audience cries; but that boy who has fallen knows it was not a real cobra and he is not dead. Life is a drama --definitely life in this material world, this physical world of ego, is a drama. But inside, like the boy on the stage who is quite happy knowing that he didn't die by the bite of the sponge cobra, like that, the truth never dies in us; it is immortal. So everything else you consider as drama. That consciousness comes to you by knowing this mantra.
  • Aum Vighna Nashanaya Namah
    This mantra invokes the Lord Ganesha to remove every hindrance in your life and in your works. By constant meditation on this mantra, all obstacles and blocked energy in your physical and cosmological bodies are released.
  • Aum Vinayakaya Namah
    Vinayaka is the name of Ganesha in the golden age. So by realizing this mantra, your life will have a golden age. In your office, in your work, you'll be the boss. Vinayaka means something under control. Vinayaka means the Lord of resolving problems.
  • Aum Ganadhyakshaya Namah
    This mantra is very important. Suppose you have a group, a country, neighbours, or any kind of group therapy, group healing or a whole country requiring healing, then you have to bring that entire group to your mind's arena and say this mantra. A group healing takes place by this mantra.
  • Aum Bhalachandraya Namah
    In Sanskrit, bhala means the forehead center. Chandra means the crescent moon. Bhalachandra means that chakra from where the nectar drips. That is the secret of all healing. It is to feel yourself as Shiva, identifying yourself with the Truth and feeling constantly that you are carrying the crescent moon, the symbol of growth and nectar of peace.

Saturday, 10 December 2011

IAS

INDIAN CIVIL SERVICES : SCHEME OF EXAMINATION

The Civil Services Examination is conducted by UPSC (Union Public Service Commission) every year.
The examination has three stages i.e.,
(1) Civil Services Preliminary Examinations (CSP) - normally conducted during the second half of May.
(2) Civil Services (Main) Examinations conducted during the month of October/November. Here, those who are selected in the preliminary examination only are eligible to appear.
(3) Those who are selected in the main examination will be eligible to appear before the Interview Board at New Delhi.

Preliminary Examination (CSP)

CSP consists of two papers Which is common for all candidates from 2011 i.e., No optional paper is there in CSP form 2011.This is the first stage of Civil Services Examination. This is an Objective type examination consisting of Two Papers that is common to all candidates from 2011 having special emphasis on testing their “aptitude for civil services” as well as on “ethical and moral dimension of decision making”. Normally, there are about 3 lakh applications for the preliminary examination. From this, the UPSC selects 10 to 12 folds of vacancies for the main examinations. This is only for the selection and not to be taken into consideration in the main ranking.

Subjects for Preliminary Examination:

As per the decision of Government of India, there shall be change in the syllabus and pattern of the Preliminary Examination from 2011 in the scheme of the Civil Services Examination.
The Preliminary Examination shall now comprise of two compulsory Papers of 200 marks each and of two hours duration each. Detailed below is the new syllabus and pattern of the Preliminary Examination, which is brought to the notice of the prospective candidates intending to appear at the Civil Services Examination (CSE) in 2011 onwards:

Paper I - (200 marks) Duration: Two hours
Current events of national and international importance
History of India and Indian National Movement
Indian and World Geography - Physical, Social, Economic geography
of India and the World.
Indian Polity and Governance – Constitution, Political System,
Panchayati Raj, Public Policy, Rights Issues, etc.
Economic and Social Development – Sustainable Development,
Poverty, Inclusion, Demographics, Social Sector Initiatives, etc.
General issues on Environmental ecology, Bio-diversity and Climate
Change - that do not require subject specialization
General Science.
 
Paper II- (200 marks) Duration: Two hours
Comprehension
Interpersonal skills including communication skills;
Logical reasoning and analytical ability
Decision making and problem solving
General mental ability
Basic numeracy (numbers and their relations, orders of magnitude
etc.) (Class X level), Data interpretation (charts, graphs, tables, data
sufficiency etc. -Class X level)
English Language Comprehension skills (Class X level).
Questions relating to English Language Comprehension skills of Class X level
(last item in the Syllabus of Paper-II) will be tested through passages from
English language only without providing Hindi translation thereof in the question
paper.
The questions will be of multiple choice, objective type.

Main Examination

NOTE:The prospective candidates are advised to note that no changes are being introduced at this stage in the Civil Services (Main) Examination and Personality Test in the scheme of Civil Services Examination (CSE) for 2011 Onwards.
Only those who are declared by the Commission to have qualified in the Preliminary Examination in a year, are eligible for the Main examination of that year, provided they are otherwise eligible for the Main Examination.
Civil Services Main examination has two optional subjects (two papers each carries 300 marks), one General Studies (two papers each carries 300 marks), one essay (carries 200 marks) - total 2000 marks. Other than this, there are two language papers one in Indian language and one in General English at the level of 10th standard. This is to test the ability of the candidate's proficiency in his mother tongue / Indian language and English. Total nine papers. These two papers carry 300 marks each but it will not be considered for the ranking. It is must to clear these two papers. If a candidate fails to clear these papers, his other papers will not be evaluated.
The Main Examination is intended to assess the overall intellectual traits and the depth of understanding of the candidates, rather than merely the range of their information and memory. Sufficient choice of questions is allowed in the question papers.

Optional Subjects for the Main Examination:

Optional subjects: Agriculture, Animal Husbandry and Veterinary Science, Botany, Chemistry, Civil Engineering, Commerce and Accountancy, Economics, Electrical Engineering, Geography, Geology, History, Law, Management, Mathematics, Mechanical Engineering, Medical Science, Philosophy, Physics, Political Science and International Relations, Psychology, Public Administration, Sociology, Statistics, Zoology. Each paper is of 3 hours duration.

Literatures:

Arabic, Assamese, Bengali, Chinese, English, French, German, Gujarati, Hindi, Kannada, Kashmiri, Konkani, Marathi, Malayalam, Manipuri, Nepali, Oriya, Pali, Persian, Punjabi, Russian, Sanskrit, Sindhi, Tamil, Telugu, Urdu.

The following combinations not allowed are:

Political Science & International Relations and Public Administration
Commerce and Management
Anthropology and Sociology
Maths and Statistics
Agriculture and Animal Husbandry and Veterinary Science
Management and Public Administration
Animal Husbandry & Veterinary Science and Medical Science
Any two branches of engineering.
Combination of two literatures in the above list.

Interview:

At interview stage, two-fold vacancies are called to appear before the UPSC Board. Interview carries 300 marks. Interview calls are sent on the basis of minimum marks fixed by the UPSC at its discretion. The overall ranking is done based on the Mains performance (i.e., 2000 marks) and interview. Therefore, the total marks involved in the ranking are 2300. Candidates are allotted various services keeping in view their ranks in the examination and preferences given by them in their main application form.

Note:

If a person fails in either in mains or interview, he has to appear once again from the preliminary stage.

Eligibility Conditions:

(i) Nationality:


(1) For the Indian Administrative Service and the Indian Police Service, a candidate must be a citizen of India.
(2) For other services, a candidate must be either:
(a) A citizen of India, or
(b) a subject of Nepal, or
(c) a subject of Bhutan, or
(d) a Tibetan refugee who came over to India before 1st January, 1962 with the intention of permanently settling in India. or
(e) a person of Indian origin who has migrated from Pakistan, Burma, Srilanka, East African countries of Kenya, Uganda, the United Republic of Tanzania, Zambia, Malawi, Zaire, Ethiopia and Vietnam with the intention of permanently settling in India.
Provided that a candidate belonging to categories (b), (c), (d) and (e) shall be a person in whose favour a certificate of eligibility has been issued by the Government of India.
Provided further that candidates belonging to categories (b), (c) and (d) above will not be eligible for appointment to the Indian Foreign Service.
A candidate, in whose case a certificate of eligibility is necessary, may be admitted to the examination but the offer of appointment may be given only after the necessary eligibility certificate has been issued to him by the Government of India.

(ii) Minimum Educational Qualifications:

The candidate must hold a degree of any of Universities incorporated by an Act of the Central or State Legislature in India or other educational institutions established by an Act of Parliament or declared to be deemed as a University Under Section 3 of the University Grants Commission Act, 1956, or possess an equivalent qualification.

Note I:

Candidates who have appeared at an examination the passing of which would render them educationally qualified for the Commission's examination but have not been informed of the results as also the candidates who intend to appear at such a qualifying examination will also be eligible for admission to the Preliminary Examination. All candidates who are declared qualified by the Commission for taking the Civil Services (Main) Examination will be required to produce proof of passing the requisite examination with their application for the Main Examination failing which such candidates will not be admitted to the Main Examination.

Note II:

In exceptional cases the Union Public Service Commission may treat a candidate who has not any of the foregoing qualifications as a qualified candidate provided that he has passed examination conducted by the other Institutions, the standard of which in the opinion of the Commission justifies his admission to the examination.

Note III:

Candidates possessing professional and technical qualifications, which are recognised by Government, as equivalent to professional and technical degree would also be eligible for admission to the examination.

Note IV:

Candidates who have passed the final professional M.B.B.S. or any other Medical Examination but have not completed their internship by the time of submission of their applications for the Civil Services (Main) Examination, will be provisionally admitted to the Examination provided they submit along with their application a copy of certificate from the concerned authority of the University/Institution that they had passed the requisite final professional medical examination. In such cases, the candidates will be required to produce at the time of their interview original Degree or a certificate from the concerned competent authority of the University/Institution that they had completed all requirements (including completion of internship) for the award of the Degree.

(iii) Age limit:

21 years must be completed on 1st August of the year, which a candidate is appearing. Maximum 30 for general category, 33 for OBCs and 35 for SCs/STs. Ex-servicemen will get 5 more years exemption from the prescribed age limit.
(The date of birth accepted by the Commission is that entered in the Matriculation or Secondary School Leaving Certificate or in a certificate recognised by an Indian University as equivalent to Matriculation or in an extract from a Register of Matriculates maintained by a University, which extract must be certified by the proper authority of the University or in the Higher Secondary or an equivalent examination certificate).

(iv) Number of Attempts:

Four attempts for open, seven for OBCs and no limit for SCs/STs. If a person appears in the Preliminary Examination or even one paper is counted as an attempt.

(v) Restrictions on applying for the examination:


A candidate who is appointed to the Indian Administrative Service or the Indian Foreign Service on the results of an earlier examination and continues to be a member of that service will not be eligible to compete at this examination.

How to Apply:

(a) The UPSC have developed an application form common for all their examinations, which will be processed on computerised machines. This application form alongwith an Information Brochure containing general instructions for filling up the form, an acknowledgement card and an envelope for sending the application is obtainable from the designated Head Post Offices/Post Offices throughout the country as against cash payment of Rs. 20/- (Rupees twenty only). Form should be purchased from the designated Post Offices only and not from any other agency. This form can be used only once and for only one examination. Candidates must use the form supplied with the Information Brochure only and they should in no case use photocopy / reproduction / unauthorisedly printed copy of the Form. Since this form is electronically scannable, due care should be taken to fill up the application form, correctly. While filling up the application form, please refer to detailed instructions given in the Notice.

My home town Dharapuram

Dharapuram ( தாராபுரம்) is a town and a municipality in the Tirupur district of the South Indian state of Tamil Nadu. Dharapuram one of the Oldest Town in Tiruppur District. Dharapuram, then known as Rajarajapuram was the capital of Kongu Nadu under Kongu Cholas. The Amaravathi River flows through the ancient city of Dharapuram. It's the birth place of Tamil actor Nagesh.

Geography

Dharapuram is located at 10.73°N 77.52°E.It has an average elevation of 245 metres (803 feet). It is strategically located in the line of Palakkad pass from where it gets lot of wind for its numerous windmills. Water scarcity is high here.

Early history

Dharapuram and the region around the town were part of the Chera and Kongu country in ancient times. They had their own Chera and Kongu kings ruling them till 850 A.D. Thereafter (in 1000 A.D. - 1275 A.D.) it was ruled by the Kongu Cholas who renamed Dharapuram as Rajarajapuram (also Viradapuram) and made it as their military and political headquarters because the Cholan capital was under invasion by an hitherto unknown group in South India called Kalabhars during the dark age of Tamilakam. Sometime later, the Pandyan empire took control of the region (from 1276 A.D.). A Pandyan ruler Veerapandian made Kalingarayar, a Kongu chieftain (meaning slayer of Kalinga King's head in battlefield), the Prime minister of the Pandyan empire. During this period, the famous Kalingarayan Channel was dug by this visionary and it continues to irrigate the region.
The Viradapuram Raja built a famous fort in the heart of Rajarajapuram but it is in bad state now and no care is taken by the authorities to revamp it. Then the Muslims (Modern Sulthans) took over the rule after which Nayaks of Madurai ruled. Then Hyder Ali and Tippu Sultan had their sway. In 1799 when Tippu fell to the British, the East Indian Company took over the administration. It's famous for its Aanjeeneya Temple. British had their military camp in Therupatti village on the Palani road, regularly practicing rifle firing in the Kannimar Hills. The ancient foundry of the Chera, Kongu Nadu (Kollan Pattari) is also found to be in the same village. In ancient times, Dharapuram was known as Viradapuram with significant links to the events of the epic Mahabharata. Dharapuram and Coimbatore got the status of Municipality on the same day.
Dharapuram Municipality was promoted 1st grade municipality on May 6, 1983. That time Tirupur was a township in 1983. Dharapuram Town is situated along the bank of River Amaravathi with an extent of 9.62 km2.The town attained the status of a Municipality in the year 1916 and functioning as the First Grade Municipality from 06.05.1983. The town developments completely depend on the agriculture and textile trade.
During British times, Dharapuram was the Capital of South Noyyal Dt., and Bhavani was the capital of North Noyyal Dt., now it is in Thirupur district.

Demographics

  • As of 2001 India census, Dharapuram had a population of 78,137. Males constitute 49.6% of the population and females 50.4%. The majority of the people in the town belongs to the Gounder community
  • Dharapuram is one of the biggest Taluks in Tirupur. One side of it is bordered by the Kodaikkanal mountain ranges. It stands on the banks of the holy Amaravathi River, a tributary of the Kaveri River.
  • P. Anaipalyam is one of the small villages. Nallathankal Dam is near the village.
  • Dharapuram also has a number of Windmills as it gets a large amount of wind through the Palakkad pass. In addition, it is very near the Murugan temple of Palani hills.
  • The river Amaravathi flows through the town before joining cauvery. There are many temples around the town like Lord Shiva temple in the banks of the river, Thillapuraiamman Temple in the bank of Amaravathy River, Mariamman temple and Neelambur kaaliamman temple. It is located in karaiyur, karur main road, 10 km from dharapuram. It is one the famous temples in the city. The temple was celebrated on every year Tamil month maasi sivarathri night by kumaraplayam cherran kulam peoples.

Eswaran Malai

A Siva temple at Ponnivadi village on a small hill known as Eswaran Malai very close to Nallathangal Dam.
  • The Amaravathi river is one of the very special river in South India coz the flow from the south to north is (Amaravathi reaches their fall in Lord God Shiva's foot Himalaya) is notified. Uppar River, Nallathankal River, Palar (of palani) all join river Amaravathi, temples and village on the banks of river Amaravathi shows the ancient history.
  • It also possesses the Kadu Hanumantharaya Swami Temple which one of the sacred temples for Lord Hanuman. This is one of the Akila Bharatha Madwa Shekthram. Every year the month of may car festival celebrating by the devotees. Car festival every year Narashimma Jeyanthi Day. In Tamil Nadu the Hanumath Jayanthi (Lord Anjaneya Swami's Date of Birth) is celebrated on the new moon day of the Markazhi month.
  • Bhagavan Koil which is very famous and Ugadhi is celebrated here in April, nearer to temple small dam is on Nallathankal River and easwaran temple on small hill. Ugathi function is celebrated on every year at the day of Telugu new year. 3 days function is going well on every year. Special buses operate during the festival from Dharapuram and Oddanchathram.
  • Bhagavan Koil (called Chinna Bhagavan) in D. Kumarapalayam is also very famous, and it is located around 10 km from Dharapuram. Here also Ugadhi festival is celebrated every year. The devotees mainly are from Gounder and Chettiyar community.
  • Shri Angalamman temple is also very familiar for Gounder community which is located at Ponnivadi. Ponnivadi is 15 km away from Dharapuram. The Sevvaya kulam people celebrate Ugadhi every year in this temple.
  • Kottai Mariamman Temple in the bank of Amaravathy River near Sankarandampalayam is very famous for cures of eye problems. Sri Rathinamoorthy Samy temple is near by to Kottai Mariamman temple, Thean Easwaran Temple and Sri Periya Nachiamman Temple are also situated on the same river Bank near the village "Kothanoor" (Kotrai Nadu)
  • Konguvadukanatha Swami (Bairavar) with Siva, ShivakamiAmman, Perumal and Murugan is very ancient and very famous. It is situated in Kundadam on Coimbatore Road. Saint Kongu Siddhar lived around Oothiyur hill. Konganar siddhar has visited this hill, Shiva temple is in the hill and nearby Vatta malai.
  • 'Chakrathalvar Koil in bank of the river Amaravathi at Athukalputhur is also famous temple for God Chakrathalvar. It has a uppar dam which situated 10 km west of city.
  • mamangam koilwith sivalingam, amman, ganesh temple is very ancient and famous it is situated in kanchipuram (suriyanallure) on Coimbatore Road. For every 12 years, there was well in temple it will overflow automatically with yellow coloured water. It was very special in that temple. This temple was built in the period of ramayanam. The lingam in that temple was built by sita during the vanavasam.
  • Shri Kaliamman Temple located in Angitholuvu is also a famous temple and having Perumal Temple nearby, which is a lotus-like construction (looks like god is inside lotus). It is located about 15 km from the city.

Education

Many Higher Secondary Schools are available
  • Government Higher Secondary School for Boys Dharapuram, Started on 1857, now it's age 154.
  • St. Aloysius Hr. Sec. School for Girls DPM. (Famous Girls' School)
  • N.C.P Municipal Higher Secondary School for Boys DPM
  • Veveaham Higher Secondary School Dpm
  • Centwin Matriculation Higher secondary school Dharapuram
  • CSI Boys Higher Secondary School DPM
  • CSI Girls Higher Secondary School DPM
  • Govt. High School for Girls DPM
  • Thenmalar Higher Secondary School DPM
  • Sindhu matric Higher Secondary School & sainik school DPM
  • Vishnu Lakshmi Matric Higher Secondary School DPM
  • Ponnu Matriculation Higher Secondary School Dpm
  • V.M.C.D.V Higher Secondary School, Thayampalayam DPM
  • Govt. Higher Secondary School Kundadam DPM
  • GHSS Kolathuppalayam DPM
  • Manikaswamy Naidu Higher Secondary School Gvp, Dpm, (It is Famous for its discipline & cent percent results)
  • GHS (Elugamvalasu) and GHS (Kuppichipalayam) is very famous for getting cent percent pass in SSLC Exams consistently every year.
  • Dr. Nallini High School, Dharapuram
Colleges
  • Govt ITI DPM and two more private ITIs
  • Bishop Thorp College Dharapuram
  • Bishop Nursing College Dharapuram
  • Sara Nursing College Dharapuram
  • TRN Polytechnic College Dharapuram
  • Maharani Arts and Science College for Women Dharapuram
  • Maharani college of education Dharapuram
  • Maharani teacher training institute Dharapuram
  • Maharani Polytechnic College Dharapuram
  • Dr. Nallini Institute of Engineering and Technology, Dharapuram
  • Dr. Nallini College of Education, Dharapuram
  • Dr. Nallini Institute of Teacher Training Dharapuram
  • Vishnu Lakshmi B.Ed college Dharapuram

Business

  • Agriculture, Big Paddy Seeds Farm in Tamil Nadu
  • Bricks Like Chamber, more than 25 chambers and hand made sulai will be around 250. more than 10000 worker working in Brick Chamber.
  • Famous Bakery, JCB, Finance and Blue metal.
  • Textiles like Spinning Mills, Rice and Oil Mills, Seeds company around 30.
  • Transport like big Lorry Market and Automobile workshops are main area of business in Dharapuram.
  • Jaggery Market is located on Alangiyam Road.

Famous

  • In temple it is Anjayanar kovil, Easwaran kovil, Murugan kovil and Durgaiamman Temple.
  • Sava kattu in Pongal Time, Rackla race, Jalli kattu in Dhalavoipattniam near Dharapuram.
  • C.S.I Ellis Memorial Church was one of the old churches in the town. In 1929, Rev. James John Ellis started to build the Church with Rev. W.J. Noble.
  • A SIVA temple at Ponnivadi village near Pallapalayam on a small hill known as ESWARAN MALAI very close to Nallathangal Dam. It is 10 km from DHARAPURAM. Famous for PRATHOSAM.

Transport

  • Dharapuram is the major junction point of Roadways connecting(Mid point) major cities Coimbatore-Madurai, Trichy-Cochin, Tirupur- Madurai, Palani - Salem (Via Erode), Coimbatore - Theni, Dindigul-Tiruppur and Karur -Pollachi, via road connects.
  • Every 5 minutes once buses available for Coimbatore, Tirupur, Erode, Palani and Madurai, midnight time every 15 minutes once buses available.
  • 78 km from Erode,34 km from Palani, 80 km from Coimbatore. 48 km from Tirupur, 150 km from Trichy, 72 km from Karur, 243 km from Neyveli, 118 km from Madurai. Buses are available to all these cities 24 hours.
  • Nearly 76 KM from Dindigul - southern city famous for ancient locks and Thalappakatti Biryani (typical South Indian Non Veg Dish)
  • 34 km From Palani.
  • 58  km from Pollachi
  • 38 km from Udumalpet and Thirumoorthy falls
  • No train facility is yet available in Dharapuram.
  • Nearest Airport is Coimbatore (80 km)
  • The nearest Railway Station to this town is Palani. Though Palani is nearby railway station, now the train route is being converted from meter gauge to broadgauge. Palani is not connected with State Capital Chennai by train. It may take another couple of years. The next nearby railway station is Tirupur (railway code: TUP) located at a distance of 48 km from Dharapuram. Tirupur is well connected with Chennai, Trivandrum, Cochin, Mangalore, Calicut, Bangalore, Mumbai, Kolkatta, New Delhi, Rajkot, Hyderabad and other important cities. But some trains don't have stops in Tiruppur, so the next nearest railway station is at ERODE (Railway code: ED) at a distance of 78 km from Dharapuram. Though Tiruppur and Erode is in same railway line, Erode is a major junction of southern railways where all the trains stop for loco changing, coach cleaning etc.
  • TNSTC and Privaters operate daily buses to Chennai, Madurai, Trichy, Nagapattinam, Ooty, Theni, Tiruchendur, Kanyakumari, Tirunelveli, Rameshwaram, Sengottai, Devakottai, Sathyamangalam, Gobi, Mettur, Salem, Dharmapuri,Hosur, Bangalore and Mysore from Dharapuram.
  • Two TNSTC UD buses start from Dharapuram to Chennai every day. One is Karur, Trichy Route, another is Erode, Salem Route. The Karur Trichy bus won't go to Trichy if it is full. Instead, it will go via Kulithalai, Musiri, Perambalur, Chennai. The Karur via Chennai bus will start at 7:00 PM. The Erode via Chennai Bus starts at 6:45 PM.
  • Two private bus services are also available for Chennai at 8:00 PM and 9:00 PM. Its name is Vivegam Travels and Mettur Bus services (A/C).

Famous Persons

  • Actor Nagesh
  • Sundararajan, Director
  • Dharapuram Mr. Sundararajan Singer
  • Late Mr. A. Senapathi Gounder EX Palani M.P
  • Mr.S.K. Karvendhan B.SC B.L Member of National Backward Department & EX Palani M.P
  • Mr. K.V. Ramalingam B.A. PWD Minister, Current TN Govt 2011
  • Mr. Best S Ramasamy Gounder, Industrialist & President - Kongunadu Munnetra Kazhagam
  • Mr. K.S.N. Venugopalu, M.A, M.L.A, Palani Constituency S/o. Late A. Senapathy Gounder,
  • Mr. Thaniarasu, MA, MLA, President of Kongu Ilaignar Peravai
  • ChaplinBalu Actor

Administration and Politics

Dharapuram has been reserved constituency from 1967 to still day its assembly constituency (SC) is part of Erode Lok Sabha constituency.

Member of Parliament

Mr. A. Ganeshmurthi - Dharapuram comes under Erode Constituency. Previously it came under Pollachi.

Member of Legislative Assembly

Mr. Ponnusamy from ADMK

Revenue Division

1.Dharapuram:

Revenue taluk

i)Dharapuram Taluk ii)Kangeyam Taluk